Camino Real de Tierra Adentro

Long before Europeans arrived, the various indigenous tribes and kingdoms that had arisen throughout the northern central steppe of Mexico had established the route that would later become the Camino Real de Tierra Adentro as a major thoroughfare for hunting and trading. The route connected the peoples of the Valley of Mexico with those of the north through the exchange of products such as turquoise, obsidian, salt and feathers. By the year AD 1000, a flourishing trade network existed from Mesoamerica to the Rocky Mountains.[5]

After Tenochtitlan was subdued in 1521, Spanish conquistadors and colonists began a series of expeditions with the purpose of expanding their domains and obtaining greater wealth for the Spanish Crown. Their initial efforts led them to follow the trails established by the natives who exchanged goods between the north and the south.

In April 1598, a group of military scouts led by Juan de Oñate, the newly appointed colonial governor of the province of Santa Fe de Nuevo México, became lost in the desert south of Paso del Norte while seeking the best route to the Río del Norte. A local Indian they had captured named Mompil drew in the sand a map of the only safe passage to the river. The group arrived at the Río del Norte just south of present-day El Paso and Ciudad Juárez in late April, where they celebrated the Catholic Feast of the Ascension on April 30, before crossing the river. They then mapped and extended the route to what is now Española, where Oñate would establish the capital of the new province.[6] This trail became the Camino Real de Tierra Adentro, the northernmost of the four main "royal roads" – the Caminos Reales – that linked Mexico City to its major tributaries in Acapulco, Veracruz, Audiencia (Guatemala) and Santa Fe.

After the Pueblo Revolt of 1680, which violently forced the Spanish out of Nuevo México, the Spanish Crown decided not to abandon the province altogether but instead maintained a channel to the province so as not to completely abandon their subjects remaining there. The Viceroyalty organized a system, the so-called conducta, to supply the missions, presidios, and northern ranchos. The conducta consisted of wagon caravans that departed every three years from Mexico City to Santa Fe along the Camino Real de Tierra Adentro. The trip required a long and difficult journey of six months, including 2–3 weeks of rest along the way.

Many were the uncertainties that the conducta and other travelers faced. River floods could force weeks of waiting on the banks until the caravan could wade across. At other times, prolonged droughts in the area could make water scarce and difficult to find. The most feared section of the journey was the crossing of the Jornada del Muerto beyond El Paso del Norte: nearly 100 kilometres (62 mi) of expansive, barren desert without any water sources to hydrate the men and beasts.

Beyond the sustenance needs, the greatest danger to the caravan was that of local assaults. Groups of bandits roamed throughout the territory and threatened the caravan from the current state of Mexico to the state of Querétaro, seeking articles of value. And from the southern part of Zacatecas onward to the north, the greatest threat was the native Chichimecas, who became more likely to attack as the caravan progressed further north. The main objective of the Chichimecas was horses, but they would also often take women and children. A series of presidios along the way allowed for relays of troops to provide additional protection to the caravans. At night in the most dangerous areas, the caravans would form a circle with their wagons with the people and animals inside.

Bridge of Ojuelos in the state of Jalisco, part of the Camino Real de Tierra Adentro, a declared UNESCO World Heritage Site along with 59 other sites on the route.

Plaza de San Francisco square, where you can see the Templo de la Tercera Orden, and the Templo y Convento de San Francisco, whose construction began in 1567, in the city of Sombrerete, Zacatecas. Spanish influence mixed with local elements is visible, such as the management of the pink quarry or the Tlaxcaltec elements at the entrance of the temple.

Hacienda de San Blas, in the town of Pabellón de Hidalgo, is a 16th-century hacienda, now maintained as a Museum of the Insurgency. It is a good example of the agricultural haciendas that fed the Camino Real de Tierra Adentro.

The Camino Real was actively used as a commercial route for more than 300 years, from the middle of the 16th century to the 19th century, mainly for the transport of silver extracted from northern mines. During this time, the road was continuously improved, and over time the risks became smaller as haciendas and population centers emerged.

During the 18th century, the sites along the Camino Real de Tierra Adentro increased significantly. The area between the villas of Durango and Santa Fe came to be known as "the Chihuahua Trail". The villa of San Felipe el Real (today city of Chihuahua), established in 1709 to support the surrounding mines, became the most important commercial center and financial area along this segment.

The villa of San Felipe Neri de Alburquerque (present-day Albuquerque, New Mexico) was founded in 1706 and it also became an important terminal. Because of its defensive position on the Camino Real, the Villa de Alburquerque became the center of commercial exchange between Nuevo México and the rest of New Spain during the 18th century, trading cattle, wool, textiles, animal skins, salt, and nuts. This exchange occurred mainly with the mining cities of Chihuahua, Santa Bárbara, and Parral.

El Paso del Norte (present-day Ciudad Juárez) became another major terminal on the route. In 1765, the population of El Paso del Norte was estimated to be 2,635 inhabitants, which created what was then the largest urban center on the northern border of New Spain. El Paso del Norte became an important center of agriculture and rancheria, known for its wines, brandy, vinegar, and raisins.

In the 18th century, the Spanish Crown authorized the establishment of Fairs along the Camino Real to promote commerce (although some form of these had already been existing for some time prior). Some of the most important Fairs along the Camino Real included the Fair de San Juan de los Lagos in Jalisco, the Fair de Saltillo, and the Fair de Chihuahua, which was of great importance to Nuevo México merchants. The Fair de Taos was also an important annual event where the Comanches and the Utes traded weapons, ammunition, horses, agricultural products, furs, and meats with the Spanish. Spain at the same time maintained a monopoly on the products of its northern provinces, thus no trade occurred with the French colony of Louisiana.

For the second half of the 18th century, the northern frontier of New Spain represented a fundamental interest for the Spanish Empire and its reformist policy, with the aim of ensuring Spanish sovereignty over its northern provinces, highly coveted geopolitically by other European powers – especially the English and the French.[7] The Spanish Crown labored to incorporate the natives into the social and economic welfare of its provinces and give them reasons to participate in the defense of the Spanish border.[7]

Thus, Captain Nicolás de Lafora (assigned by the then Marquis of Rubí) gives a description of the frontier of New Spain in his "Viaje a los presidios internos de la América septentrional", the product of an expedition that took place between 1766 and 1768. This expedition was part of a larger commission on the defensive issues and military capabilities entrusted by the Spanish Crown to the Marquis of Rubí, to assess the tactical placement of the Presidios, inspect troop readiness, review military regulations and propose what might be done to strengthen the government and the defense of the State. From its review, the Marquis proposed a line of Presidios along the northern frontier of New Spain, to be established from the Gulf of Mexico to the Gulf of California to protect itself from the Utes, Apaches, Comanches, and Navajos.[8] Don José de Gálvez, special commissioner to New Spain for Charles III, promoted a "Comandancia General de las Provincias Internas" ("General Commander of the Internal Provinces") for the northern provinces of New Spain. However, he also recognized that a long war with the natives would be impossible to win or sustain due to the lack of military resources in the area. With that view, he himself promoted the establishment of a strong peace in the provinces and a greater commercial presence in 1779.

In 1786, the nephew of José de Gálvez, Bernardo de Gálvez, viceroy of New Spain published his "Instructions" which included three strategies for dealing with the Natives: Continuing the military pressure on hostile and unaligned tribes; Pursuing the formation of alliances with friendly tribes; and promoting economic dependency with those natives who had entered into peace treaties with the Spanish Crown.

In the last decade of the 18th century, a tenuous peace was achieved between the Spaniards and the Apache tribes as a result of the aforementioned administrative and strategic changes. As a consequence, commerce along the Camino Real greatly expanded with products from all over the world, including products from the other provinces of New Spain, brought in over land; European products brought in by the Spanish fleet; and even those that came from the Manila galleon that arrived annually at Acapulco from the western Pacific. As an example, for this time, the most typical products sold by the merchants in the city of Parral along the "Chihuahua Trail" included: Platoncillos from Michoacán; Jarrillos from Cuautitlán of the State of Mexico; Majolica from the State of Puebla; Porcelain junks from China; and clay products from Guadalajara.

The 19th century brought many changes for both Mexico and its northern border. From the Napoleonic Wars to the start of the Mexican War of Independence, the colonial government was unstable and struggled to continue sending resources to the northern provinces. This void led to the establishment of alternate suppliers and supply routes into those provinces. In 1807, American merchant and military agent Zebulon Pike was sent to explore the southwestern borders between the US and New Spain with the intention to find a trail to bring US commerce into Nuevo México and Nueva Vizcaya (Chihuahua). Pike was captured on 26 February 1807 by the Spanish authorities in northern Nuevo México, who sent him on the Camino Real to the city of Chihuahua for interrogation. While Pike was in this city, he gained access to several maps of México and learned of the discontent with Spanish domination.

In 1821, after 11 years of struggle, Mexico gained its independence from Spain. The Camino Real maintained an important role in this period, since travelers brought communication about the events that were taking place in the center of the country to the towns and villages of the internal provinces. During the Mexican War of Independence, the Camino Real was used by both forces, rebels and royal forces. For example, after the liberator Miguel Hidalgo y Costilla launched the war of independence, he used the road to retreat from the Battle of the Bridge of Calderón fought on the banks of the Calderón River 60 km (37 mi) east of Guadalajara in present-day Zapotlanejo, Jalisco northward, eventually arriving at the Wells of Baján in Coahuila where he was captured and executed by royal forces.

Templo de Nuestra Señora del Refugio located in Hacienda La Pedriceña, in the now community of Los Cuatillos, in the municipality of Cuencamé, Durango. In this hacienda you can find Baroque paintings, and multiple mansions that served to manage the property. The chapel of the hacienda was built in the 18th century. The "Cry of Dolores" that is celebrated every year in Mexico on 15 September to remember the call of Independence given by Miguel Hidalgo, was organized from this hacienda by the president Benito Juárez in 1864.

Between 1821 and 1822, after the end of the war for the Independence of Mexico, the Santa Fe Trail was established to connect the US territory of Missouri with Santa Fe. At first, US merchants were arrested and imprisoned for bringing contraband into Mexican territory; however, the growing economic crisis in northern Mexico gave rise to an increased tolerance of this type of trade. In fact, the Santa Fe Trail (Sendero de Santa Fe) provided needed markets for local products (such as cotton) and manufactured products from New Mexico, so New Mexicans looked favorably on this new trade route. By 1827, a lucrative and commercial connection had been forged between Missouri, New Mexico, and Chihuahua.

In 1846, the dispute over the Texas-Mexico border with the United States gave rise to the subsequent invasion by US military forces and the Mexican–American War began. One of these forces was commanded by the general Stephen Kearny, who traveled by the Santa Fe Trail to seize the capital of New Mexico. Another of the forces commanded by Colonel Alexander William Doniphan defeated a small group of Mexican contingents on the Camino Real in the Los Brazitos area south of what is now Las Cruces, New Mexico. Doniphan's forces went on to capture El Paso del Norte and, later, the city of Chihuahua. During 1846 - 1847, the Camino Real de Tierra Adentro became a path of continuous use, with American forces using it to travel into the interior of Mexico. On their journey, many American travelers kept journals and wrote home about what they saw as they travelled. One of the soldiers provided an estimate of the population of several cities along the Camino, including: Algodones, New Mexico with 1,000 inhabitants; Bernalillo with 500; Sandía Pueblo with 300 to 400, Albuquerque without an estimated number but extant for seven or eight miles along the Rio Grande; Rancho de los Placeres with 200 or 300; Tomé with 2,000; Socorro, described as a "considerable city"; Paso del Norte with 5,000 to 6,000, and Carrizal, Chihuahua with 400 inhabitants. The soldiers even kept notes of the products, prices, and animals that they found on their journeys.

With the Treaty of Guadalupe Hidalgo signed in February 1848, the war officially ended, with Mexico ceding most of its northern territories to the US, including parts of what are now the US states of New Mexico, Colorado, Arizona, and all of California, Nevada and Utah. At that time, the Camino Real de Tierra Adentro was divided forever between two countries, and over time many of its stories have faded or been lost to time; however, its cultural legacy remains today.

Old College of San Francisco Javier in Tepotzotlán, February 2018.

1351-000: Historic center of Mexico City.
1351-001: Old College of Templo de San Francisco Javier (Tepotzotlán) in Tepotzotlán.
1351-002: Aculco de Espinoza.
1351-003: Bridge of Atongo.
1351-004: Section of the Camino Real between Aculco de Espinoza and San Juan del Río.

Panorama of Plaza del Zócalo with Palacio Nacional at front and flanked by the Metropolitan Cathedral, the Former City Hall and its twin building.

1351-005: Templo and exconvento de San Francisco in Tepeji del Río de Ocampo and bridge.
1351-006: Section of the Camino Real between the bridge of La Colmena and the Hacienda de La Cañada.

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  Templo and exconvento de San Francisco in Tepeji del Río de Ocampo
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  Bridge of Tlautla.

1351-007: Historic center of San Juan del Río.
1351-008: Hacienda de Chichimequillas.
1351-009: Chapel of the hacienda de Buenavista.
1351-010: Historic center of Querétaro City.

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  Querétaro City Cathedral.
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  Templo y exconvento de San Agustín in Querétaro City.
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  Templo y exconvento de San Francisco de Asís in Querétaro City.
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  Casa de la Corregidora in Querétaro City.
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  Querétaro City Aqueduct.
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  Capilla de Nuestra Señora de Guadalupe in San Juan del Río.
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  Hacienda de Chichimequillas, El Marqués municipality.

1351-011: Bridge of El Fraile.
1351-012: Antiguo Real Hospital de San Juan de Dios in San Miguel de Allende.
1351-013: Bridge of San Rafael in Guanajuato City.
1351-014: Bridge La Quemada.
1351-015: Sanctuario de Jesús Nazareno de Atotonilco in the Municipality of San Miguel de Allende.
1351-016: Historic center of Guanajuato City and its adjacent mines.

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  Antiguo Real Hospital de San Juan de Dios.[11]
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  Bridge La Quemada.
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  Parroquia de San Miguel Arcángel.
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  Sanctuario de Jesús Nazareno de Atotonilco.
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  Guanajuato City panorama.

1351-017: Historic center of Lagos de Moreno and bridge.
1351-018: Historic center of Ojuelos de Jalisco.
1351-019: Bridge of Ojuelos de Jalisco.
1351-020: Hacienda de Ciénega de Mata.
1351-021: Old Cemetery of Encarnación de Díaz.

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  Parroquia de la Asunción de María in Lagos de Moreno.
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  Parroquia de Nuestra Señora del Refugio in Lagos de Moreno.
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  Bridge of Lagos de Moreno.
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  Bridge of Ojuelos de Jalisco.
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  Mummy in Lagos de Moreno.
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  Church in Encarnación de Díaz.
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  Old Cemetery in Encarnación de Díaz.

1351-022: Hacienda de Peñuelas.
1351-023: Hacienda de Cieneguilla.
1351-024: Historic center of the Aguascalientes City.
1351-025: Hacienda de Pabellón de Hidalgo.

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  Aguascalientes City Cathedral.
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  Templo de San Blas in Pabellón de Hidalgo.

1351-026: Chapel of San Nicolás Tolentino of the Hacienda de San Nicolás de Quijas.
1351-027: Town of Pinos.
1351-028: Templo de Nuestra Señora de los Ángeles of the town of Noria de Ángeles.
1351-029: Templo de Nuestra Señora de los Dolores in Villa González Ortega.
1351-030: Colegio de Nuestra Señora de Guadalupe de Propaganda Fide.
1351-031: Historic center of Sombrerete.
1351-032: Templo de San Pantaleón Mártir in the town of Noria de San Pantaleón.
1351-033: Sierra de Órganos.
1351-034: Architectural set of the town of Chalchihuites.
1351-035: Section of the Camino Real between Ojocaliente and Zacatecas.
1351-036: Cave of Ávalos.
1351-037: Historic center of Zacatecas City.
1351-038: Sanctuary of Plateros.

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  Iglesia Principal of the town of Pinos.
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  Colegio de Nuestra Señora de Guadalupe de Propaganda Fide.
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  El Laberinto of Altavista archaeological zone in Chalchihuites.
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  Zacatecas Cathedral.
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  Plaza de San Agustin in Zacatecas City.
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  Cajas Reales in Sombrerete.
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  Iglesia de Santo Domingo in Sombrerete.
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  Sanctuary of Plateros.

1351-039: Historic center of San Luis Potosí.

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  San Luis Potosí Cathedral.
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  Chapel of San Pedro in Hacienda de Gongorron.
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  Calle Universidad street

1351-040: Chapel of San Antonio of the Hacienda de Juana Guerra.
1351-041: Churches in the town of Nombre de Dios.
1351-042: Hacienda de San Diego de Navacoyán and Bridge del Diablo.
1351-043: Historic center of the Durango City.
1351-044: Churches in the town of Cuencamé and Cristo de Mapimí.
1351-045: Templo de Nuestra Señora del Refugio in the Hacienda La Pedriceña in Los Cuatillos, Cuencamé Municipality.
1351-046: Iglesia Principal of the town of San José de Avino.
1351-047: Chapel of the Hacienda de la Inmaculada Concepción of Palmitos de Arriba.
1351-048: Chapel of the Hacienda de la Limpia Concepción of Palmitos de Abajo.
1351-049: Architectural set of Nazas.
1351-050: Town of San Pedro del Gallo.
1351-051: Architectural set of the town of Mapimí.
1351-052: Town of Indé.
1351-053: Chapel of San Mateo of the Hacienda de San Mateo de la Zarca.
1351-054: Hacienda de la Limpia Concepción of Canutillo.
1351-055: Templo de San Miguel in the town of Villa Ocampo.
1351-056: Section of the Camino Real between Nazas and San Pedro del Gallo.
1351-057: Ojuela Mine.
1351-058: Cave of Las Mulas de Molino.

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  Plaza de Armas in the Historic centre of Durango City.
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  Templo de Cuencamé.
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  Town of Mapimí.
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  Town of Nazas.
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  Ojuela Mine.

1351-059: Town of Valle de Allende.

• Santa Bárbara
• Parral
• Chihuahua
• Carrizal
• Laguna de Patos
• Ojo el Lucero
• Puerto Ancho
• Ciudad Juárez
  • Senucú
  • San Lorenzo
  • Misión de Nuestra Señora de Guadalupe
  • Presidio del Nuestra Senora del Pilar del Paso del Rio Norte

Mexico City

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Querétaro City

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Guanajuato

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Aguascalientes

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Zacatecas

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San Luis Potosí

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Durango

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Location of the sixty recognized Mexican sites along the El Camino Real de Tierra Adentro-declared World Heritage Site

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