Canadian identity

Canada's large geographic size, the presence and survival of a significant number of indigenous peoples, the conquest of one European linguistic population by another and relatively open immigration policy have led to an extremely diverse society.

Young girl from Tla-o-qui-aht First Nations in traditional tree fibre clothing - ca.1916

The indigenous peoples of Canada are divided among a large number of different ethnolinguistic groups, including the Inuit in the northern territory of Nunavut, the Algonquian language groups in eastern Canada (Mi'kmaq in the Maritime Provinces, Abenaki of Quebec and Ojibway of the central region), the Iroquois of central Canada, the Cree of northern Ontario, Quebec and the Great Plains, peoples speaking the Athabaskan languages of Canada's northwest, the Salishan language groups of British Columbia and other peoples of the Pacific coast such as the Tsimshian, Haida, Kwakwaka'wakw and Nuu-chah-nulth.[10] Each of the indigenous peoples developed vibrant societies with complex economies, political structures and cultural traditions that were subsequently affected profoundly by interaction with the European populations. The Metis are an indigenous people whose culture and identity was produced by a fusion of First Nations with the French, Irish and Scottish fur trade society of the north and west.

From the founding by Pierre Dugua, Sieur de Mons of Port Royal in 1605, (the beginnings of French settlement of Acadia) and the founding of Quebec City in 1608 by Samuel de Champlain, Canada was ruled from and settled almost exclusively by French colonists. John Ralston Saul, among others, has noted that the east–west shape of modern Canada had its origins in decisions regarding alliances with the indigenous peoples made by early French colonizers or explorers such as Champlain or De La Vérendrye. By allying with the Algonquins, for example, Champlain gained an alliance with the Wyandot or Huron of today's Ontario, and the enmity of the Iroquois of what is now northern New York State.[11]

The deportation of the Acadians - 1893 painting, depicting an event in 1755.

Although English settlement began in Newfoundland in 1610, and the Hudson's Bay Company was chartered in 1670, it was only with the Treaty of Utrecht in 1713 that France ceded to Great Britain its claims to mainland Nova Scotia and significant British colonization of what would become mainland Canada would begin. Even then, prior to the American Revolution, Nova Scotia was settled largely by planters from New England who took up lands following the deportation of the French-speaking Acadian population, in 1755 in an event known in French to Acadians as Le Grand Dérangement, one of the critical events in the formation of the Canadian identity.[12] During the period of French hegemony over New France the term Canadien referred to the French-speaking inhabitants of Canada.

The Seven Years' War between Great Britain and France resulted in the conquest of New France by the British in 1759 at the Battle of the Plains of Abraham, an event that reverberates profoundly even today in the national consciousness of Quebecers. Although there were deliberate attempts made by the British to assimilate the French speaking population to English language and culture, most notably the 1840 Act of Union that followed the seminal report of Lord Durham, British colonial policy for Canada on the whole was one which acknowledged and permitted the continued existence of French language and culture. Nevertheless, the efforts at assimilation of French Canadians, the fate of the French-speaking Acadians and the revolt of the patriotes in 1837 would not be forgotten by their Québécois descendants. Je me souviens, (English: "I remember"), the motto of Quebec, became the watchword of the Québécois. Determined to maintain their cultural and linguistic distinctiveness in the face of British colonial domination and massive immigration of English speaking people to the pre-Confederation Province of Canada, this survivalist determination is a cornerstone of current Québécois identity and much of the political discourse in Quebec. The English Canadian writer and philosopher John Ralston Saul also considers the Ultramontane movement of Catholicism as playing a pivotal and highly negative role in the development of certain aspects of Québécois identity.[13]

For its part, the identity of English speaking Canada was profoundly influenced by another pivotal historic event, the American Revolution. Americans who remained loyal to the Crown and who actively supported the British during the Revolution saw their lands and goods confiscated by the new republic at the end of the war. Some 60,000 persons, known in Canada as United Empire Loyalists fled the United States or were evacuated after the war, coming to Nova Scotia and Quebec where they received land and some assistance from the British government in compensation and recognition for having taken up arms in defence of King George III and British interests. This population formed the nucleus for two modern Canadian provinces—Ontario and New Brunswick—and had a profound demographic, political and economic influence on Nova Scotia, Prince Edward Island and Quebec. Conservative in politics, distrustful or even hostile towards Americans, republicanism, and especially American republicanism,[14] this group of people marked the British of British North America as a distinctly identifiable cultural entity for many generations, and Canadian commentators continue to assert that the legacy of the Loyalists still plays a vital role in English Canadian identity. According to the author and political commentator Richard Gwyn while "[t]he British connection has long vanished...it takes only a short dig down to the sedimentary layer once occupied by the Loyalists to locate the sources of a great many contemporary Canadian convictions and conventions."[15]

Defending Quebec from an American attack - 1860 painting, depicting a 1775 event

Canada was twice invaded by armed forces from the United States during the American Revolution and the War of 1812. The first invasion occurred in 1775, and succeeded in capturing Montreal and other towns in Quebec before being repelled at Quebec City by a combination of British troops and local militia. During this invasion, the French-speaking Canadiens assisted both the invaders from the United Colonies and the defending British. The War of 1812 also saw the invasion of American forces into what was then Upper and Lower Canada, and important British victories at Queenston Heights, Lundy's Lane and Crysler's Farm. The British were assisted again by local militia, this time not only the Canadiens, but also the descendants of the Loyalists who had arrived barely a generation earlier. The Americans however captured control of Lake Erie, cutting off what is today western Ontario; they killed Tecumseh and dealt the Indian allies a decisive defeat from which they never recovered. The War of 1812 has been called "in many respects a war of independence for Canada".[16]

The years following the War of 1812 were marked by heavy immigration from Great Britain to the Canadas and, to a lesser degree, the Maritime Provinces, adding new British elements (English, Scottish and Protestant Irish) to the pre-existing English-speaking populations. During the same period immigration of Catholic Irish brought large numbers of settlers who had no attachment, and often a great hostility, toward the imperial power. The hostility of other groups to the autocratic colonial administrations that were not based on democratic principles of responsible government, principally the French-speaking population of Lower Canada and newly arrived American settlers with no particular ties to Great Britain, were to manifest themselves in the short-lived but symbolically powerful Rebellions of 1837. The term "Canadian", once describing a francophone population, was adopted by English-speaking residents of the Canadas as well, marking the process of converting 'British' immigrants into 'Canadians.'[17]

The merger of the two Canadas in 1840, with political power divided evenly between the former Lower and Upper Canadas, created a political structure that eventually exacerbated tensions between the French and English-speaking populations and which would prove an enduring feature of Canadian identity. As the population of English-speaking and largely Protestant Canada West grew to surpass that of majority French-speaking Catholic Canada East, the population of Canada West began to feel that its interests were becoming subservient to the francophone population of Canada East. George Brown, founder of The Globe newspaper (forerunner of today's The Globe and Mail) and a Father of Confederation wrote that the position of Canada West had become "a base vassalage to French-Canadian Priestcraft." [18] For its part, the French Canadians distrusted the growing anti-Catholic 'British' population of Canada West and sought a structure that could provide at least some control over its own affairs through a Provincial legislature founded on principles of responsible government.

Proclamation of Canadian Confederation (1867)

The union of the Provinces of Canada, Nova Scotia and New Brunswick into a federation in 1867 drew on all of the primary aspects of the Canadian identity: loyalty to Britain (there would be self-governance under a federal parliament, but no rupture from British institutions), limited but significant home rule for a French-speaking majority in the new Province of Quebec (and a longed for solution to English-French tensions), and a collaboration of British North Americans in order to resist the pull and the possible military threat from the United States. The republic to the south had just finished its Civil War as a powerful and united nation with little affection for Britain or its colonial baggage strung along its northern border. So great was the perceived threat that even Queen Victoria thought, prior to Confederation, that it would be "impossible" for Britain to retain Canada.[19]

In their search for an early identity, English Canadians relied heavily on loyalty and attachment to the British Empire, a triumphalist attitude towards British role in the building of Canada, as evidenced in the lyrics of the informal anthem The Maple Leaf Forever and distrust or dislike of those who were not British or Protestant. John Ralston Saul sees in the influence of the Orange Order the counterpart of the Ultramontane movement among French Canadians, leading certain groups of English Canadian Protestants to provoke persecution of the Métis and suppress or resist francophone rights.[20]

After Confederation, Canada became caught up in settlement of the west and extending the dominion to the Pacific Ocean. British Columbia joined Confederation in 1871. Residents of a British colony specifically established to forestall American territorial aspirations in the Fraser Valley, British Columbians were no strangers to the implications of the American doctrine of Manifest Destiny nor the economic attractions of the United States. The construction of the Canadian Pacific Railway, promised to British Columbia as an inducement to join the new dominion, became a powerful and tangible symbol of the nation's identity, linking the provinces and territories together from east to west in order to counteract the inevitable economic and cultural pull from the south.

The settlement of the west also brought to the fore the tensions between the English and French-speaking populations of Canada. The Red River Rebellion, led by Louis Riel, sought to defend the interests of French-speaking Métis against English-speaking Protestant settlers from Ontario. The controversial execution of Thomas Scott, a Protestant from Ontario, on Riel's orders and the furor that followed divided the new dominion along linguistic and religious lines. While Manitoba was created as a bilingual province in 1870 as a solution to the issue, the tensions remained, and would surface again in the Northwest Rebellion in the 1880s, when Riel led another rebellion against Ottawa.

From the mid to late 19th century Canada had a policy of assisting immigrants from Europe, including city people and an estimated 100,000 unwanted "Home Children" from Britain. The modern descendants of these children have been estimated at five million, contributing to Canada's identity as the "country of the abandoned".[22] Offers of free land attracted farmers from Central and Eastern Europe to the prairies,[23][24] as well as large numbers of Americans who settled to a great extent in Alberta. Several immigrant groups settled in sufficient densities to create communities of a sufficient size to exert an influence on Canadian identity, such as Ukrainian Canadians. Canada began to see itself as a country that needed and welcomed people from countries besides its traditional sources of immigrants, accepting Germans, Poles, Dutch and Scandinavians in large numbers before the First World War.

At the same time, there were concerns regarding immigration from Asian by English Canadians on the Pacific coast. At the time, the Canadian identity did not include non-Europeans. While inexpensive Chinese labour had been needed to complete the transcontinental railway, the completion of the railway led to questions of what to do with the workers who were now no longer needed. Further Chinese immigration was limited and then banned by a series of restrictive and racially motivated dominion statutes. The Komagata Maru incident in 1914 revealed overt hostility towards would-be immigrants, mainly Sikhs from India, who attempted to land in Vancouver.

The main crisis regarding Canadian identity came in World War I. Canadians of British heritage were strongly in favour of the war effort, while those of French heritage, especially in Quebec, showed far less interest. A series of political upheavals ensued, especially the Conscription Crisis of 1917. Simultaneously, the role of immigrants as loyal Canadians was contested, with large numbers of men of German or Ukrainian heritage temporarily stripped of voting rights or incarcerated in camps. The war helped define separate political identities for the two groups, and permanently alienated Quebec and the Conservative Party.[25]

During this period, World War I helped to establish a separate Canadian identity among Anglophoners, especially through the military experiences of the Battle of Vimy Ridge and the Battle of Passchendaele and the intense homefront debates on patriotism.[26] (A similar crisis, though much less intense, erupted in World War II.)

In the 1920s, the Dominion of Canada achieved greater independence from Britain, notably in the Statute of Westminster in 1931. It remained part of the larger Commonwealth but played an independent role in the League of Nations. As Canada became increasingly independent and sovereign, its primary foreign relationship and point of reference gradually moved to the United States, the superpower with whom it shared a long border and major economic, social and cultural relationships.

Join the Team! (Royal Canadian Air Force) - used from 1939 till 1945.

The Statute of Westminster also gave Canada its own monarchy, which remains in personal union with 15 other countries of the Commonwealth of Nations. However, overt associations with British nationalism wound down after the end of the Second World War, when Canada established its own citizenship laws in 1947. Throughout the 1960s and 1970s, a number of symbols of the Crown were either removed completely (such as the Royal Mail) or changed (such as the Royal Arms of Canada).

In the 1960s, Quebec experienced the Quiet Revolution to modernize society from traditional Christian teachings. Québécois nationalists demanded independence, and tensions rose until violence erupted during the 1970 October Crisis. In 1976 the Parti Québécois was elected to power in Quebec, with a nationalist vision that included securing French linguistic rights in the province and the pursuit of some form of sovereignty for Quebec, leading to a referendum in 1980 in Quebec on the question of sovereignty-association, which was turned down by 59% of the voters. At the patriation of the Canadian Constitution in 1982, the Quebec premier did not sign it; this led to two unsuccessful attempts to modify the constitution so it would be signed, and another referendum on Quebec independence in 1995 which lost by a slim majority of 50.6%.

In 1965 Canada adopted the maple leaf flag, after considerable debate and misgivings on the part of a large number of English Canadians. Two years later the country celebrated the centennial of Confederation, with an international exposition in Montreal.

Legislative restrictions on immigration that had favoured British and other European immigrants were removed in the 1960s. By the 1970s immigrants increasingly came from India, Hong Kong, the Caribbean and Vietnam. Post-war immigrants of all backgrounds tended to settle in the major urban centres, particularly Toronto, Montreal and Vancouver.

During his long tenure in the office (1968–79, 1980–84), Prime Minister Pierre Trudeau made social and cultural change his political goal for Canada, including the pursuit of an official policy on bilingualism and plans for significant constitutional change. The west, particularly the oil and gas-producing province of Alberta, opposed many of the policies emanating from central Canada, with the National Energy Program creating considerable antagonism and growing western alienation.

As for the role of history in national identity, the books of Pierre Berton and television series like Canada: A People's History have done much to spark the popular interest of Canadians in their history. Some commentators, such as Cohen, criticize the overall lack of attention paid by Canadians to their own history, noting a disturbing trend to ignore the broad history in favour of narrow focus on specific regions or groups.

It isn't just the schools, the museums and the government that fail us. It is also the professional historians, their books and periodicals. As J.L. Granatstein and Michael Bliss have argued, academic historians in Canada have stopped writing political and national history. They prefer to write labour history, women's history, ethnic history, and regional history, among others, often freighted with a sense of grievance or victimhood. This kind of history has its place, of course, but our history has become so specialized, so segmented, and so narrow that we are missing the national story in a country that has one and needs to hear it.[27]

Much of the debate over contemporary Canadian identity is argued in political terms, and defines Canada as a country defined by its government policies, which are thought to reflect deeper cultural values. To the political philosopher Charles Blattberg, Canada should be conceived as a civic or political community, a community of citizens, one that contains many other kinds of communities within it. These include not only communities of ethnic, regional, religious, civic (the provincial and municipal governments) and civil associational sorts, but also national communities. Blattberg thus sees Canada as a multinational country and so asserts that it contains a number of nations within it. Aside from the various aboriginal First Nations, there is also the nation of francophone Quebecers, that of the anglophones who identify with English Canadian culture, and perhaps that of the Acadians.[28]

Total Canadian health care expenditures in 1997 dollars from 1975 to 2009[29]

In keeping with this, it is often asserted that Canadian government policies such as publicly funded health care, higher taxation to distribute wealth, outlawing capital punishment, strong efforts to eliminate poverty in Canada, an emphasis on multiculturalism, imposing strict gun control, leniency in regard to drug use and most recently legalizing same-sex marriage make their country politically and culturally different from the United States.[30]

In a poll that asked what institutions made Canada feel most proud about their country, number one was health care, number two was the Canadian Broadcasting Corporation, and number three was peacekeeping.[31] In a CBC contest to name "The Greatest Canadian", the three highest ranking in descending order were the social democratic politician and father of medicare Tommy Douglas, the legendary cancer activist Terry Fox, and the Liberal prime minister Pierre Trudeau, responsible for instituting Canada's official policies of bilingualism and multiculturalism, which suggested that their voters valued left-of-centre political leanings and community involvement.

Most of Canada's recent prime ministers have been from Quebec, and thus have tried to improve relations with the province with a number of tactics, notably official bilingualism which required the provision of a number of services in both official languages and, among other things, required that all commercial packaging in Canada be printed in French and English. Prime Minister Pierre Trudeau's first legislative push was to implement the Royal Commission on Bilingualism within the Official languages Act in 1969. Again, while this bilingualism is a notable feature to outsiders, the plan has been less than warmly embraced by many English Canadians some of whom resent the extra administrative costs and the requirement of many key federal public servants to be fluently bilingual.[32] Despite the widespread introduction of French-language classes throughout Canada, very few anglophones are truly bilingual outside of Quebec. Pierre Trudeau in regards to uniformity stated:

Uniformity is neither desirable nor possible in a country the size of Canada. We should not even be able to agree upon the kind of Canadian to choose as a model, let alone persuade most people to emulate it. There are few policies potentially more disastrous for Canada than to tell all Canadians that they must be alike. There is no such thing as a model or ideal Canadian. What could be more absurd than the concept of an "all-Canadian" boy or girl? A society which emphasizes uniformity is one which creates intolerance and hate.[33]

In 2013, more than 90% of Canadians believed that the Canadian Charter of Rights and Freedoms and the national flag were the top symbols of Canadian identity.[34]

Canada was the home for 'American' British Loyalists during and following the American Revolution, making much of Canada distinct in its unwillingness to embrace republicanism and populist democracy during the nineteenth century. Canada was also the destination for slaves from America via the Underground Railroad (the 'North Star' as heralded by Martin Luther King Jr.); Canada was the refuge for American Vietnam draft-dodgers during the turbulent 1960s.

In response to a declining birth rate, Canada has increased the per capita immigration rate to one of the highest in the world. The economic impact of immigration to Canada is discussed as being positive by most of the Canadian media and almost all Canadian politicians.

The War of 1812 is often celebrated in Ontario as a British victory for what would become Canada in 1867. The Canadian government spent $28 million on three years of bicentennial events, exhibits, historic sites, re-enactments, and a new national monument.[48] The official goal was to make Canadians aware that:

Canada would not exist had the American invasion of 1812-15 been successful.

The end of the war laid the foundation for Confederation and the emergence of Canada as a free and independent nation.

Under the Crown, Canada’s society retained its linguistic and ethnic diversity, in contrast to the greater conformity demanded by the American Republic.[49]

In a 2012 poll, 25% of all Canadians ranked their victory in the War of 1812 as the second most important part of their identity after free health care (53%).[50]

Canadian historians in recent decades look at the war as a defeat for the First Nations of Canada, and also for the merchants of Montreal (who lost the fur trade of the Michigan-Minnesota area).[51] The British had a long-standing goal of building a "neutral" but pro-British Indian buffer state in the American Midwest.[52][53] They demanded a neutral Indian state at the peace conference in 1814 but failed to gain any of it because they had lost control of the region in the Battle of Lake Erie and the Battle of the Thames in 1813, where Tecumseh was killed. The British then abandoned the Indians south of the lakes. The royal elite of (what is now) Ontario gained much more power in the aftermath and used that power to repel American ideas such as democracy and republicanism, especially in those areas of Ontario settled primarily by Americans. Many of those settlers returned to the states and were replaced by immigrants from Britain who were imperial-minded.[54] W. L. Morton says the war was a "stalemate" but the Americans "did win the peace negotiations."[55] Arthur Ray says the war made "matters worse for the native people" as they lost military and political power.[56] Bumsted says the war was a stalemate but regarding the Indians "was a victory for the American expansionists."[57] Thompson and Randall say "the War of 1812's real losers were the Native peoples who had fought as Britain's ally."[58] On the other hand, the "1812 Great Canadian Victory Party will bring the War of 1812...to life," promised the sponsors of a festival in Toronto in November 2009.[59]