Great Migration (African American)

With the migration of African Americans Northward and the mixing of White and Black workers in factories, the tension was building, largely driven by White workers. The AFL, the American Federation of Labor, advocated the separation between White and African Americans in the workplace. There were non-violent protests such as walk-outs in protest of having African Americans and White working together. As tension was building due to advocating for segregation in the workplace, violence soon erupted. The East St Louis Illinois Riot, known for one of the bloodiest workplace riots, had between 40-200 killed and over 6000 African Americans displaced from their home. The NAACP, National Association for the Advancement of Colored People, responded to the violence with a march known as the Silent March. Over 10,000 African American men and women have demonstrated in Harlem, New York. Conflicts continue post World War 1, as African Americans continue to face conflicts and tension while the African American labor activism continues.[20]

In the late summer and autumn of 1919, racial tensions became violent and came to be known as the Red Summer. This period of time was defined by violence and prolonged rioting between blacks and whites in major United States cities.[21] The reasons for this violence vary. Cities that were affected by the violence included Washington D.C., Chicago, Omaha, Knoxville, Tennessee, and Elaine, Arkansas, a small rural town 70 miles (110 km) southwest of Memphis.[22]

The race riots peaked in Chicago, for the most violence and death occurred there during the riots.[23] The authors of The Negro in Chicago; a study of race relations and a race riot, an official report from 1922 on race relations in Chicago, came to the conclusion that there were many factors that led to the violent outbursts in Chicago. Principally, many blacks were assuming the jobs of white men who went to go fight in World War I. As the war ended in 1918, many men returned home to find out their jobs had been taken by black men who were willing to work for far less.[22] By the time the rioting and violence had subsided in Chicago, 38 people had lost their lives, with 500 more injured. Additionally, $250,000 worth of property was destroyed, and over a thousand persons were left homeless.[24] In other cities across the nation many more had been affected by the violence of the Red Summer. The Red Summer enlightened many to the growing racial tension in America. The violence in these major cities prefaced the soon to follow Harlem Renaissance, an African-American cultural revolution, in the 1920s.[23] Racial violence appeared again in Chicago in the 1940s and in Detroit as well as other cities in the Northeast as racial tensions over housing and employment discrimination grew.

James Gregory calculates decade-by-decade migration volumes in his book, The Southern Diaspora. Black migration picked up from the start of the new century, with 204,000 leaving in the first decade. The pace accelerated with the outbreak of World War I and continued through the 1920s. By 1930, there were 1.3 million former southerners living in other regions.[25]

The Great Depression wiped out job opportunities in the northern industrial belt, especially for African Americans, and caused a sharp reduction in migration. In the 1930s and 1940s, increasing mechanization of agriculture virtually brought the institution of sharecropping that had existed since the Civil War to an end in the United States causing many landless black farmers to be forced off of the land.[26]

As a result, approximately 1.4 million black southerners moved north or west in the 1940s, followed by 1.1 million in the 1950s, and another 2.4 million people in the 1960s and early 1970s. By the late 1970s, as deindustrialization and the Rust Belt crisis took hold, the Great Migration came to an end. But, in a reflection of changing economics, as well as the end of Jim Crow laws in the 1960s and improving race relations in the South, in the 1980s and early 1990s, more black Americans were heading South than leaving that region.[27]

African Americans moved from the 14 states of the South, especially Alabama, Mississippi, Louisiana, Texas, and Georgia.[27]

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  Graph showing the percentage of the African-American population living in the American South, 1790–2010
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  The Great Migration shown by changes in the African-American share of populations of major U.S. cities, 1910–40 and 1940–70
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  Racially motivated murders per decade from 1865 to 1965.

The Great Migration drained off much of the rural black population of the South, and for a time, froze or reduced African-American population growth in parts of the region. In a number of states, there were decades of black population decline, especially across the Deep South "black belt" where cotton had been king. The migration changed the demographics of the South. In 1910, African Americans constituted the majority of the population of South Carolina and Mississippi, and more than 40 percent in Georgia, Alabama, Louisiana and Texas; by 1970, only in Mississippi did the African-American population constitute more than 30 percent of the state's total. "The disappearance of the 'black belt' was one of the striking effects" of the Great Migration, James Gregory wrote.[34]

In Mississippi, blacks decreased from about 56% of the population in 1910 to about 37% by 1970,[35] remaining the majority only in some Delta counties. In Georgia, blacks decreased from about 45% of the population in 1910 to about 26% by 1970. In South Carolina, blacks decreased from about 55% of the population in 1910 to about 30% by 1970.[35]

The growing black presence outside the South changed the dynamics and demographics of numerous cities in the Northeast, Midwest, and West. In 1900, only 740,000 African Americans lived outside the South, just 8 percent of the nation's total black population. By 1970, more than 10.6 million African Americans lived outside the South, 47 percent of the nation's total.[34]

Because the migrants concentrated in the big cities of the north and west, their influence was magnified in those places. Cities that had been virtually all white at the start of the century became centers of black culture and politics by mid-century. Residential segregation and redlining led to concentrations of blacks in certain areas. The northern "Black metropolises" developed an important infrastructure of newspapers, businesses, jazz clubs, churches, and political organizations that provided the staging ground for new forms of racial politics and new forms of black culture.

As a result of the Great Migration, the first large urban black communities developed in northern cities beyond New York, Boston, Baltimore, Washington D.C., and Philadelphia, which had black communities even before the Civil War, and attracted migrants after the war. It is conservatively estimated that 400,000 African Americans left the South in 1916 through 1918 to take advantage of a labor shortage in industrial cities during the First World War.[36]

In 1910, the African-American population of Detroit was 6,000. The Great Migration, along with immigrants from southern and eastern Europe as well as their descendants, rapidly turned the city into the country's fourth-largest. By the start of the Great Depression in 1929, the city's African-American population had increased to 120,000.

In 1900–01, Chicago had a total population of 1,754,473.[37] By 1920, the city had added more than 1 million residents. During the second wave of the Great Migration (1940–60), the African-American population in the city grew from 278,000 to 813,000.

African-American youths play basketball in Chicago's Stateway Gardens high-rise housing project in 1973.

The flow of African Americans to Ohio, particularly to Cleveland, changed the demographics of the state and its primary industrial city. Before the Great Migration, an estimated 1.1% to 1.6% of Cleveland's population was African American.[38] By 1920, 4.3% of Cleveland's population was African American.[38] The number of African Americans in Cleveland continued to rise over the next 20 years of the Great Migration.

Other northeastern and midwestern industrial cities, such as Philadelphia, New York City, Baltimore, Pittsburgh, St. Louis, and Omaha, also had dramatic increases in their African-American populations. By the 1920s, New York's Harlem became a center of black cultural life, influenced by the American migrants as well as new immigrants from the Caribbean area.

Second-tier industrial cities that were destinations for numerous black migrants were Buffalo, Rochester, Boston, Milwaukee, Minneapolis, Kansas City, Columbus, Cincinnati, Grand Rapids and Indianapolis, and smaller industrial cities such as Chester, Gary, Dayton, Erie, Toledo, Youngstown, Peoria, Muskegon, Newark, Flint, Saginaw, New Haven, and Albany. People tended to take the cheapest rail ticket possible and go to areas where they had relatives and friends. For example, many people from Mississippi moved directly north by train to Chicago, from Alabama to Cleveland and Detroit, from Georgia and South Carolina to New York City, Baltimore, Washington D.C. and Philadelphia, and in the second migration, from Texas, Louisiana, and Mississippi to Oakland, Los Angeles, Portland, Phoenix, Denver, and Seattle.

The Hub is the retail heart of the South Bronx, New York City.[39]

Educated African Americans were better able to obtain jobs after the Great Migration, eventually gaining a measure of class mobility, but the migrants encountered significant forms of discrimination. Because so many people migrated in a short period of time, the African-American migrants were often resented by the urban European-American working class (many of whom were recent immigrants themselves); fearing their ability to negotiate rates of pay or secure employment, the ethnic whites felt threatened by the influx of new labor competition. Sometimes those who were most fearful or resentful were the last immigrants of the 19th and new immigrants of the 20th century.

African Americans made substantial gains in industrial employment, particularly in the steel, automobile, shipbuilding, and meatpacking industries. Between 1910 and 1920, the number of blacks employed in industry nearly doubled from 500,000 to 901,000.[36] After the Great Depression, more advances took place after workers in the steel and meatpacking industries organized into labor unions in the 1930s and 1940s, under the interracial Congress of Industrial Organizations (CIO). The unions ended the segregation of many jobs, and African Americans began to advance into more skilled jobs and supervisory positions previously informally reserved for whites.

Between 1940 and 1960, the number of blacks in managerial and administrative occupations doubled, along with the number of blacks in white-collar occupations, while the number of black agricultural workers in 1960 fell to one-fourth of what it was in 1940.[40] Also, between 1936 and 1959, black income relative to white income more than doubled in various skilled trades.[41] Despite employment discrimination, blacks had higher labor force participation rates than whites in every U.S. Census from 1890 to 1950.[42] As a result of these advancements, the percentage of black families living below the poverty line declined from 87 percent in 1940 to 47 percent by 1960 and to 30 percent by 1970.[43]

Populations increased so rapidly among both African-American migrants and new European immigrants that there were housing shortages in most major cities. With fewer resources, the newer groups were forced to compete for the oldest, most run-down housing. Ethnic groups created territories which they defended against change. Discrimination often restricted African Americans to crowded neighborhoods. The more established populations of cities tended to move to newer housing as it was developing in the outskirts. Mortgage discrimination and redlining in inner city areas limited the newer African-American migrants' ability to determine their own housing, or obtain a fair price. In the long term, the National Housing Act of 1934 contributed to limiting the availability of loans to urban areas, particularly those areas inhabited by African Americans.[44]

Migrants going to Albany, New York found poor living conditions and employment opportunities, but also higher wages and better schools and social services. Local organizations such as the Albany Inter-Racial Council and churches, helped them, but de facto segregation and discrimination remained well into the late 20th century.[45]

Migrants going to Pittsburgh and surrounding mill towns in western Pennsylvania between 1890 and 1930 faced racial discrimination and limited economic opportunities. The black population in Pittsburgh jumped from 6,000 in 1880 to 27,000 in 1910. Many took highly paid, skilled jobs in the steel mills. Pittsburgh's black population increased to 37,700 in 1920 (6.4% of the total) while the black element in Homestead, Rankin, Braddock, and others nearly doubled. They succeeded in building effective community responses that enabled the survival of new communities.[46][47] Historian Joe Trotter explains the decision process:

Although African-Americans often expressed their views of the Great Migration in biblical terms and received encouragement from northern black newspapers, railroad companies, and industrial labor agents, they also drew upon family and friendship networks to help in the move to Western Pennsylvania. They formed migration clubs, pooled their money, bought tickets at reduced rates, and often moved ingroups. Before they made the decision to move, they gathered information and debated the pros and cons of the process....In barbershops, poolrooms, and grocery stores, in churches, lodge halls, and clubhouses, and in private homes, southern blacks discussed, debated, and decided what was good and what was bad about moving to the urban North.[48]

White tenants seeking to prevent blacks from moving into the Sojourner Truth housing project in Detroit erected this sign, 1942

In cities such as Newark, New York and Chicago, African Americans became increasingly integrated into society. As they lived and worked more closely with European Americans, the divide became increasingly indefinite. This period marked the transition for many African Americans from lifestyles as rural farmers to urban industrial workers.[49]

This migration gave birth to a cultural boom in cities such as Chicago and New York. In Chicago for instance, the neighborhood of Bronzeville became known as the "Black Metropolis". From 1924 to 1929, the "Black Metropolis" was at the peak of its golden years. Many of the community's entrepreneurs were black during this period. "The foundation of the first African American YMCA took place in Bronzeville, and worked to help incoming migrants find jobs in the city of Chicago."[50] The "Black Belt" geographical and racial isolation of this community, bordered to the north and east by whites, and to the south and west by industrial sites and ethnic immigrant neighborhoods, made it a site for the study of the development of an urban black community. For urbanized people, eating proper foods in a sanitary, civilized setting such as the home or a restaurant was a social ritual that indicated one's level of respectability. The people native to Chicago had pride in the high level of integration in Chicago restaurants, which they attributed to their unassailable manners and refined tastes.[51]

Since African-American migrants retained many Southern cultural and linguistic traits, such cultural differences created a sense of "otherness" in terms of their reception by others who were already living in the cities.[52] Stereotypes ascribed to black people during this period and ensuing generations often derived from African-American migrants' rural cultural traditions, which were maintained in stark contrast to the urban environments in which the people resided.[52]