History of the Philippines (1565–1898)

The Spaniards had been exploring the Philippines since the early 16th century. Ferdinand Magellan, a Portuguese navigator in charge of a Spanish expedition to circumnavigate the globe, attempted to conquer the islands but was defeated and killed by the forces of Lapu-Lapu at the Battle of Mactan. In 1543, Ruy López de Villalobos arrived at the islands of Leyte and Samar and named them Las Islas Filipinas in honor of Philip II of Spain, at the time Prince of Asturias.[1] Philip became King of Spain on January 16, 1556, when his father, Charles I of Spain (who also reigned as Charles V, Holy Roman Emperor), abdicated the Spanish throne. Philip was in Brussels at the time and his return to Spain was delayed until 1559 because of European politics and wars in northern Europe. Shortly after his return to Spain, Philip ordered an expedition mounted to the Spice Islands, stating that its purpose was "to discover the islands of the west".[2] In reality its task was to conquer the Philippines for Spain.[3] At the time of the first Spanish missions, the population of Luzon and the Visayas is estimated to lay somewhere between 1 and 1.5 million, with overall density being low.[4]

Pages of the Doctrina Christiana, an early Christian book in Spanish and Tagalog. The book contained Latin and baybayin suyat scripts. (1593)

King Philip II of Spain, whose name has remained attached to the islands, ordered and oversaw the conquest and colonization of the Philippines. On November 19 or 20, 1564 a Spanish expedition of a mere 500 men led by Miguel López de Legazpi departed Barra de Navidad, New Spain, arriving off Cebu on February 13, 1565, conquering it despite Cebuano opposition.[5]^:77 Spanish policy towards the colonization of the Philippines was that it should be a peaceful conversion rather than a military conquest, a product of internal Spanish debates following the violence of their conquest of the New World, and of Philip II's personal convictions. The reality on the ground was different, as hardship for the colonizing soldiers contributed to looting and enslavement, despite the entreaties of representatives of the church who accompanied them. In 1568, the crown permitted the establishment of the encomienda system that it was abolishing in the New World, effectively legalizing a more oppressive conquest. Although slavery had been abolished in the Spanish Empire, it was allowed to continue in some forms the Philippines due to its already present use on the islands.[6]

In 1569 Legazpi transferred to Panay and founded a second settlement on the bank of the Panay River. In 1570 Legazpi sent his grandson, Juan de Salcedo, who had arrived from Mexico in 1567, to Mindoro to punish the Muslim Moro pirates who had been plundering Panay villages. Salcedo also destroyed forts on the islands of Ilin and Lubang, respectively south and northwest of Mindoro.[5]^:79

In 1570, Martín de Goiti, having been dispatched by Legazpi to Luzon, conquered the Kingdom of Maynila. Legazpi followed with a larger fleet including both Spanish forces and some Visayan allies,[5]^:79–80 taking a month to bring these forces to bear due to slow speed of local ships.[7] This large force caused the surrender of neighboring Tondo. An attempt by some local leaders to defeat the Spanish was repelled. Legazpi renamed Manila Nueva Castilla, and declared it the capital of the Philippines.[5]^:80 Legazpi became the country's first governor-general. In 1573, Japan expanded its trade in northern Luzon.[8] In 1580, the Japanese lord Tay Fusa established the independent Wokou Tay Fusa state in non-colonial Cagayan.[9] When the Spanish arrived in the area, they subjugated the new kingdom, resulting in 1582 Cagayan battles.[10] With time, Cebu's importance fell as power shifted north to Luzon. The archipelago was Spain's outpost in the orient and Manila became the capital of the entire Spanish East Indies. The colony was administered through the Viceroyalty of New Spain (now Mexico) until 1821 when Mexico achieved independence from Spain. After 1821, the colony was governed directly from Spain.

Miguel López de Legazpi

During most of the colonial period, the Philippine economy depended on the Galleon Trade which was inaugurated in 1565 between Manila and Acapulco, Mexico. Trade between Spain and the Philippines was via the Pacific Ocean to Mexico (Manila to Acapulco), and then across the Caribbean Sea and Atlantic Ocean to Spain (Veracruz to Cádiz). Manila became a major center of trade in Asia between the 17th and 18th centuries. All sorts of products from China, Japan, Brunei, the Moluccas and even India were sent to Manila to be sold for silver 8-Real coins which came aboard the galleons from Acapulco. These goods, including silk, porcelain, spices, lacquerware and textile products were then sent to Acapulco and from there to other parts of New Spain, Peru and Europe.

The European population in the archipelago steadily grew although native Filipinos remained the majority. During the initial period of colonialization, Manila was settled by 1200 Spanish families.[11] In Cebu City, at the Visayas, the settlement received a total of 2,100 soldier-settlers from New Spain (Mexico).[12] At the immediate south of Manila, Mexicans were present at Ermita[13] and at Cavite[14] where they were stationed as sentries. In addition, men conscripted from Peru, were also sent to settle Zamboanga City in Mindanao, to wage war upon Muslim defenders[15] There were also communities of Spanish-Mestizos that developed in Iloilo,[16] Negros[17] and Vigan.[18] Interactions between indigenous Filipinos and immigrant Spaniards plus Latin-Americans eventually caused the formation of a new language, Chavacano, a creole of Mexican Spanish.They depended on the Galleon Trade for a living. In the later years of the 18th century, Governor-General Basco introduced economic reforms that gave the colony its first significant internal source income from the production of tobacco and other agricultural exports. In this later period, agriculture was finally opened to the European population, which before was reserved only for indigenous Filipinos.

Tomb of Miguel López de Legazpi in San Agustin Church (Manila) Intramuros

Under Spanish rule, Catholic missionaries converted most of the lowland inhabitants to Christianity.[19] They also founded schools, a university, hospitals, and churches.[20] To defend their settlements, the Spaniards constructed and manned a network of military fortresses across the archipelago.[21] The Spanish also decreed the introduction of free public schooling in 1863.[22] Slavery was also abolished. As a result of these policies the Philippine population increased exponentially.[23][24]

During Spain's 333 year rule in the Philippines, the settlers had to fight off the Chinese pirates (who lay siege to Manila, the most famous of which was Limahong in 1573), Dutch forces, Portuguese forces, and indigenous revolts. Moros from western Mindanao and the Sulu Archipelago also raided the coastal Christian areas of Luzon and the Visayas.

Some Japanese ships visited the Philippines in the 1570s in order to export Japanese silver and import Philippine gold. Later, increasing imports of silver from New World sources resulted in Japanese exports to the Philippines shifting from silver to consumer goods. In the 1570s, the Spanish traders were troubled to some extent by Japanese pirates, but peaceful trading relations were established between the Philippines and Japan by 1590.[25] Japan's kampaku (regent), Toyotomi Hideyoshi, demanded unsuccessfully on several occasions that the Philippines submit to Japan's suzerainty.[26]

On February 8, 1597, King Philip II, near the end of his 42-year reign, issued a Royal Cedula instructing Francisco de Tello de Guzmán, then Governor-General of the Philippines to fulfill the laws of tributes and to provide for restitution of ill-gotten taxes taken from indigenous Filipinos. The decree was published in Manila on August 5, 1598. King Philip died on September 13, just forty days after the publication of the decree, but his death was not known in the Philippines until middle of 1599, by which time a referendum by which indigenous Filipinos would acknowledge Spanish rule was underway. With the completion of the Philippine referendum of 1599, Spain could be said to have established legitimate sovereignty over the Philippines.[27]

Fort San Pedro was first of many fortresses to protect the islands from invaders such as pirates and other colonizers.

The Spanish quickly organized their new colony according to their model. The first task was the reduction, or relocation of indigenous Filipinos into settlements. The earliest political system used during the conquista period was the encomienda system, which resembled the feudal system in medieval Europe. The conquistadores, friars and native nobles were granted estates, in exchange for their services to the King, and were given the privilege to collect tribute from its inhabitants. In return, the person granted the encomienda, known as an encomendero, was tasked to provide military protection to the inhabitants, justice and governance. In times of war, the encomendero was duty bound to provide soldiers for the King, in particular, for the complete defense of the colony from potential invasions of outside powers such as the Dutch, British and Chinese. The encomienda system was abused by encomenderos and by 1700 was largely replaced by administrative provinces, each headed by an alcalde mayor (provincial governor)[29] The most prominent feature of Spanish cities was the plaza, a central area for town activities such as the fiesta, and where government buildings, the church, a market area and other infrastructures were located. Residential areas lay around the plaza. During the conquista, the first task of colonization was the reduction, or relocation of the indigenous population into settlements surrounding the plaza.

Fort Santiago, part of Intramuros, Manila

Chinese settlers in the Philippines

Carta Hydrographica y Chorographica de las Yslas Filipinas (1734)

On the national level or social class, the King of Spain, via his Council of the Indies (Consejo de las Indias), governed through his representative in the Philippines, the Governor-General of the Philippines (Gobernador y Capitán General). With the seat of power in Intramuros, Manila, the Governor-General was given several duties: head of the supreme court, the Royal Audiencia of Manila; Commander-in-chief of the army and navy, and the economic planner of the country. All executive power of the local government stemmed from him and as regal patron, he had the authority to supervise mission work and oversee ecclesiastical appointments. His yearly salary was 40,000 pesos. The Governor-General was commonly a peninsular Spaniard, a Spaniard born in Spain, to ensure loyalty of the colony to the crown or tiara.

On the local level, heading the pacified provinces (alcaldías), was the provincial governor (alcalde mayor). The unpacified military zones (corregimiento), such as Mariveles and Mindoro, were headed by the corregidores. City governments (ayuntamientos), were also headed by an alcalde mayor. Alcaldes mayores and corregidores exercised multiple prerogatives as judge, inspector of encomiendas, chief of police, tribute collector, capitan-general of the province, and even vice-regal patron. Their annual salary ranged from P300 to P2000 before 1847 and P1500 to P1600 after 1847. This could be augmented through the special privilege of "indulto de commercio" where all people were forced to do business with him. The alcalde mayor was usually an Insular (Spaniard born in the Philippines). In the 19th century, the Peninsulares began to displace the Insulares, which resulted in the political unrests of 1872, notably the 1872 Cavite mutiny and the Gomburza executions.

The pueblo or town was headed by the Gobernadorcillo or little governor. Among his administrative duties were the preparation of the tribute list (padron), recruitment and distribution of men for draft labor, communal public work and military conscription (quinto), postal clerk and judge in minor civil suits. He intervened in all administrative cases pertaining to his town: lands, justice, finance and the municipal police. His annual salary, however, was only P24 but he was exempted from taxation. Any native or Chinese mestizo, 25 years old, proficient in oral or written Spanish and has been a cabeza de barangay of 4 years can be a gobernadorcillo.

Any member of the Principalía, who speaks or who has knowledge of the Spanish language and has been a Cabeza de Barangay of 4 years can be a Gobernadorcillo. Among those prominent is Emilio Aguinaldo, a chinese mestizo,[30] and who was the Gobernadorcillo of Cavite El Viejo (now Kawit). The officials of the pueblo were proficient. taken from the Principalía, the noble class of pre-colonial origin. Their names are survived by prominent families in contemporary Philippine society such as Duremdes, Lindo, Tupas, Gatmaitan, Liwanag, Mallillin, Pangilinan, Panganiban, Balderas, Zabarte and Agbayani, Apalisok, Aguinaldo to name a few.

Old view of a street in Cebu

Every barangay was further divided into "barrios", and the barrio government (village or district) rested on the barrio administrator (cabeza de barangay). He was responsible for peace and order, recruited men for communal public works, and collecting the barrio's taxes. Cabezas should be literate in Spanish and have good moral character and property. Cabezas who served for 25 years were exempted from forced labor.

In addition, this is where the sentiment heard as, "Mi Barrio", first came from.

To check the abuse of power of royal officials, two ancient Castilian institutions were brought to the Philippines: the Residencia, dating back to the 5th century, and the Visita, which differed from the residencia in that it was conducted clandestinely by a visitador-general sent from Spain and might occur anytime within the official's term, without any previous notice. Visitas could be specific or general.

The legal foundation for municipal governments in the country was laid with the promulgation of the Maura Law on May 19, 1893. Named after its author, Don Antonio Maura, the Spanish Minister of Colonies at the time, the law reorganized town governments in the Philippines with the aim of making them more effective and autonomous. This law created the municipal organization that was later adopted, revised, and further strengthened by the American and Filipino governments that succeeded Spanish.

The Manila-Acapulco Galleon Trade was the main source of income for the colony during its early years. Service was inaugurated in 1565 and continued into the early 19th century. The Galleon trade brought silver from New Spain, which was used to purchase Asian goods such as silk from China, spices from the Moluccas, lacquerware from Japan and Philippine cotton textiles.[31] These goods were then exported to New Spain and ultimately Europe by way of Manila. Thus, the Philippines earned its income through the trade of the Manila-Acapulco Galleon. To Spain, the galleon trade was the link that bound the Philippines to her.[32]

While the trade did bring some results which were beneficial to the Philippines, most effects were disadvantageous.[33] However, the trade did result in cultural and commercial exchanges between Asia and the Americas that led to the introduction of new crops and animals to the Philippines such as tomatoes, avocado, guava, papaya, pineapple, and horses.[33] These gave the colony its first real income. The trade lasted for over two hundred years, and ceased in 1815 just before the secession of American colonies from Spain.[34]

José de Basco y Vargas, following a royal order to form a society of intellectuals who can produce new, useful ideas, formally established the Spanish Royal Economic Society of Friends of the Country, after the model of the Royal Basque Society. Composed of leading men in local and foreign scholarships and training grants in agriculture and established an academy of design. It was also credited to the carabao ban of 1782, the formation of the silversmiths and gold beaters guild and the construction of the first paper mill in the Philippines in 1825. It was introduced in 1780, vanished temporarily in 1787–1819, 1820–1822 and 1875–1822, and ceased to exist in the middle of the 1890s.

On March 10, 1785, King Charles III of Spain confirmed the establishment of the Royal Philippine Company with a 25-year charter.[35] After revocated the Royal Guipuzcoan Company of Caracas that had a monopoly on Venezuelan trade, the Basque-based company was granted a monopoly on the importation of Chinese and Indian goods into the Philippines, as well as the shipping of the goods directly to Spain via the Cape of Good Hope. The Dutch and British both bitterly opposed it because they saw the company as a direct attack on their trade in ASia. It also faced the hostility of the traders of the Galleon trade (see above) who saw it as competition. This gradually resulted in the death of both institutions: The Royal Philippine Company in 1814 and the Galleon trade in 1815.[36]

The first vessel of the Royal Philippine Company to set sail was the "Nuestra Señora de los Placeres" commanded by the captain Juan Antonio Zabaleta.[37]

Spanish coin minted in Manila 1829, during the reign of Ferdinand VII of Spain

Also there was the bandalâ (from the Tagalog word mandalâ, a round stack of rice stalks to be threshed), an annual forced sale and requisitioning of goods such as rice. Custom duties and income tax were also collected. By 1884, the tribute was replaced by the cedula personal, wherein everyone over 18 were required to pay for personal identification.[38] The local gobernadorcillos were responsible for collection of the tribute. Under the cedula system taxpayers were individually responsible to Spanish authorities for payment of the tax, and were subject to summary arrest for failure to show a cedula receipt.[39]

Aside from paying a tribute, all male Filipinos as well as Chinese immigrants from 16 to 60 years old were obliged to render forced labor called “polo”. This labor lasted for 40 days a year, later reduced to 15 days. It took various forms such as the building and repairing of roads and bridges, construction of public buildings and churches, cutting timber in the forest, working in shipyards and serving as soldiers in military expeditions. People who rendered the forced labor was called “polistas”. He could be exempted by paying the “falla” which is a sum of money. The polista were according to law, to be given a daily rice ration during their working days which they often did not receive.[40]

The Resistance against Spain did not immediately cease upon the conquest of the Austronesian cities. After Rajah Patis of Cebu, some indigenous Filipino nobles resisted Spanish rule. Throughout their rule, the Spanish government had faced numerous revolts across the country, most of which they had successfully quelled while others were won through agreements with the leaders of the revolts themselves.

During the British occupation of Manila (1762–1764), Diego Silang was appointed by them as governor of Ilocos and after his assassination by fellow Filipinos, his wife Gabriela continued to lead the Ilocanos in the fight against Spanish rule. Resistance against Spanish rule was regional in character, based on ethnolinguistic groups.[49]

Hispanization did not spread to the mountainous center of northern Luzon, nor to the inland communities of Mindanao.

Old photo of Manila's streets with Bahay na bato edifices and kalesa, Filipino style of architecture and transportation developed during the Spanish era

In Europe, the Industrial Revolution spread from the United Kingdom to Spain during the period known as the Victorian era. The industrialization of Europe created great demands for raw materials from the colonies, bringing with it investment and wealth. Governor-General Basco had opened the Philippines to this trade. Previously, the Philippines was seen as a trading post for international trade but in the nineteenth century it was developed both as a source of raw materials and as a market for manufactured goods.

The decline of the Manila Galleon trade contributed to shifts in the domestic economy. Communal land became privatized to meet international demand for agricultural products, which led to the formal opening of the ports of Manila, Iloilo, and Cebu to international trade.[50]

Tagalog Filipino mestizo, early 1800s. Original caption: Métis indiens-espagnols. From Aventures d'un Gentilhomme Breton aux iles Philippines by Paul de la Gironiere, published in 1855.

The opening of Philippine trade to the world gave rise to business and imposing edifices that made Manila the 'Paris of Asia'. La Insular Cigar Factory is one of the most popular.

The development of the Philippines as a source of raw materials and as a market for European manufactures created much local wealth. Many Filipinos prospered. Everyday Filipinos also benefited from the new economy with the rapid increase in demand for labor and availability of business opportunities. Some Europeans immigrated to the Philippines to join the wealth wagon, among them Jacobo Zobel, patriarch of today's Zobel de Ayala family and prominent figure in the rise of Filipino nationalism. Their scions studied in the best universities of Europe where they learned the ideals of liberty from the French and American Revolutions. The new economy gave rise to a new middle class in the Philippines, usually not ethnic Filipinos.

Manila Cathedral

In the mid-19th century, the Suez Canal was opened which made the Philippines easier to reach from Spain. The small increase of Peninsulares from the Iberian Peninsula threatened the secularization of the Philippine churches. In state affairs, the Criollos, known locally as Insulares (lit. "islanders"). were displaced from government positions by the Peninsulares, whom the Insulares regarded as foreigners. The Insulares had become increasingly Filipino and called themselves Los hijos del país (lit. "sons of the country"). Among the early proponents of Filipino nationalism were the Insulares Padre Pedro Peláez, archbishop of Manila, who fought for the secularization of Philippine churches and expulsion of the friars; Padre José Burgos whose execution influenced the national hero José Rizal; and Joaquín Pardo de Tavera who fought for retention of government positions by natives, regardless of race. In retaliation to the rise of Filipino nationalism, the friars called the Indios (possibly referring to Insulares and mestizos as well) indolent and unfit for government and church positions. In response, the Insulares came out with Indios agraviados, a manifesto defending the Filipino against discriminatory remarks. The tension between the Insulares and Peninsulares erupted into the failed revolts of Novales and the Cavite Mutiny of 1872 which resulted to the deportation of prominent Filipino nationalists to the Marianas and Europe who would continue the fight for liberty through the Propaganda Movement. The Cavite Mutiny implicated the priests Mariano Gómez, José Burgos, and Jacinto Zamora (see Gomburza) whose executions would influence the subversive activities of the next generation of Filipino nationalists, José Rizal, who then dedicated his novel, El filibusterismo to these priests.

Colegio San Juan de Letran, Intramuros Manila (ca. 1880)

After the Liberals won the Spanish Revolution of 1868, Carlos María de la Torre was sent to the Philippines to serve as governor-general (1869–1871). He was one of the most loved governors-general in the Philippines because of the reforms he implemented. At one time, his supporters, including Padre Burgos and Joaquín Pardo de Tavera, serenaded him in front of the Malacañan Palace. Following the Bourbon Restoration in Spain and the removal of the Liberals from power, de la Torre was recalled and replaced by Governor-General Izquierdo who vowed to rule with an iron fist.

From left to right, José Rizal, Marcelo H. del Pilar and Mariano Ponce.

Freemasonry had gained a generous following in Europe and the Americas during the 19th century and found its way to the Philippines. The Western World was quickly changing and sought less political control from the Roman Catholic Church.

The first Filipino Masonic lodge was Revoluccion. It was established by Graciano Lopez Jaena in Barcelona and was recognized in April 1889. It did not last long after he resigned from being its worshipful master on November 29, 1889.

In December 1889, Marcelo H. del Pilar established, with the help of Julio Llorente, the Solidaridad in Madrid. Its first worshipful master was Llorente. A short time later, the Solidaridad grew. Some its members included José Rizal, Pedro Serrano Laktaw, Baldomero Roxas, and Galicano Apacible.

In 1891, Del Pilar sent Laktaw to the Philippines to establish a Masonic lodge. Laktaw established on January 6, 1892, the Nilad, the first Masonic lodge in the Philippines. It is estimated that there were 35 masonic lodges in the Philippines in 1893 of which nine were in Manila. The first Filipino freemason was Rosario Villaruel. Trinidad and Josefa Rizal, Marina Dizon, Romualda Lanuza, Purificacion Leyva, and many others join the masonic lodge.

Freemasonry was important during the time of the Philippine Revolution. It pushed the reform movement and carried out the propaganda work. In the Philippines, many of those who pushed for a revolution were member of freemasonry like Andrés Bonifacio. In fact, the organization used by Bonifacio in establishing the Katipunan was derived from the Masonic society. It may be said that joining masonry was one activity that both the reformists and the Katipuneros shared.

Filipino Ilustrados in Spain

Katipuneros

The mass deportation of nationalists to the Marianas and Europe in 1872 led to a Filipino expatriate community of reformers in Europe. The community grew with the next generation of Ilustrados studying in European universities. They allied themselves with Spanish liberals, notably Spanish senator Miguel Morayta Sagrario, and founded the newspaper La Solidaridad.

Among the reformers was José Rizal, who wrote two novels while in Europe. His novels were considered the most influential of the Illustrados' writings causing further unrest in the islands, particularly the founding of the Katipunan. A rivalry developed between himself and Marcelo H. del Pilar for the leadership of La Solidaridad and the reform movement in Europe. Majority of the expatriates supported the leadership of del Pilar.

Andrés Bonifacio, Father of the Philippine Revolution

Rizal then returned to the Philippines to organize La Liga Filipina and bring the reform movement to Philippine soil. He was arrested just a few days after founding the league. In 1892, Radical members of the La Liga Filipina, which included Bonifacio and Deodato Arellano, founded the Kataastaasan Kagalanggalang Katipunan ng mga Anak ng Bayan (KKK), called simply the Katipunan, which had the objective of the Philippines seceding from the Spanish Empire.