Malacca Sultanate

The replica of Malacca Sultanate's palace which was built from information and data obtained from the Malay Annals. This historical document had references to the construction and the architecture of palaces during the era of Sultan Mansur Shah, who ruled from 1458 to 1477.

Malacca reached its height of glory at the beginning the middle of the 15th century. Its territory extended from modern-day Southern Thailand in the north to most of eastern coast of Sumatra in the south after wrestling it from Majapahit and Ayuthaya sphere of influence. The kingdom conveniently controls the global trade vital choke point; the narrow strait that today bears its name, Straits of Malacca. Its port city had become the centre of regional and international trade, attracting regional traders as well as traders from other Eastern civilisations such as the Chinese Empire and the Ryukyu and Western civilisations such as Persian, Gujarat and Arabs.[39]

The reign of Muzaffar Shah's son, Sultan Mansur Shah (r.1459–1477) witnessed the major expansion of the sultanate to reach its greatest extent of influence. Among the earliest territory ceded to the sultanate was Pahang, with its capital, Inderapura – a massive unexplored land with a large river and abundant source of gold which was ruled by Maharaja Dewa Sura, a relative of the King of Ligor. The Sultan dispatched a fleet of two hundred ships, led by Tun Perak and 19 Malaccan hulubalangs' ('commanders'). On reaching Pahang, a battle broke out in which the Pahangites were decisively defeated and its entire royal court were captured. The Malaccan fleet returned home with Dewa Sura and his daughter, Wanang Seri who were handed over to Sultan Mansur Shah. The Sultan appointed Tun Hamzah to rule Pahang.[40][41] A policy of rapprochement with Ligor was later initiated by Mansur Shah to ensure steady supplies of rice.[34]

The military prowess of the sultanate was further strengthened by the nine elite knights of the kingdom. They were Hang Tuah, Hang Jebat, Hang Kasturi, Hang Lekir, Hang Lekiu, Hang Ali, Hang Iskandar, Hang Hasan and Hang Husain. Hang Tuah, the most intelligent among them is able to speak fluently 12 languages including Mandarin, Arabic, Javanese, Persian, and Japanese. He is skillful with weaponries such as the sword, keris, long keris, bow, cross bow and spear. He was the leader among them and was conferred the office of laksamana ('admiral') by the Sultan.

On his royal visit to Majapahit, Mansur Shah was also accompanied by these warriors. At that time, Majapahit was already at a declining state and found itself unable to overcome on the rising power of the Malay sultanate. After a display of Malaccan military prowess in his court, the king of Majapahit, afraid of losing more territories, had agreed to marry off his daughter, Raden Galuh Cendera Kirana to Sultan Mansur Shah and relinquished control over Indragiri, Jambi, Tungkal and Siantan to Malacca.[42][43]

The friendly relations between China and Malacca escalated during the reign of Sultan Mansur Shah. The Sultan sent an envoy headed by Tun Perpatih Putih to China, carrying a diplomatic letter from the Sultan to the Emperor. According to the Malay Annals, Tun Perpatih succeeded in impressing the Emperor of China with the fame and grandeur of Sultan Mansur Shah that the Emperor decreed that his daughter, Hang Li Po, should marry the Sultan. The Malay Annals further asserts that a senior minister of state and five hundred ladies in waiting accompanied the "princess" to Malacca. The Sultan built a palace for his new consort on a hill known ever afterwards as Bukit Cina ("Chinese Hill"). As trade flourished and Malacca became more prosperous, Mansur Shah ordered the construction of a large and beautiful palace at the foot of Malacca Hill. The royal palace reflected the wealth, prosperity and power of Malacca and embodied the excellence and distinct characteristics of Malay architecture.[44]

The brief conflict between Malacca and Đại Việt during the reign of Lê Thánh Tông (r. 1460 – 1497), began shortly after the 1471 Vietnamese invasion of Champa, then already a Muslim kingdom. The Chinese government, without knowing about the event, sent a censor Ch'en Chun to Champa in 1474 to install the Champa King, but he discovered Vietnamese soldiers had taken over Champa and were blocking his entry. He proceeded to Malacca instead and its ruler sent back tribute to China.[45] In 1469, Malaccan envoys on their return from China was attacked by the Vietnamese who castrated the young and enslaved them. In view of Lê Dynasty's position as a protectorate to China, Malacca abstained from any act of retaliation. Instead, Malacca sent envoys to China in 1481 to report on the Vietnamese aggression and their invasion plan against Malacca, as well as to confront the Vietnamese envoys who happened to be present in the Ming court. However, the Chinese informed that since the incident was years old, they could do nothing about it, and the Emperor sent a letter to the Vietnamese ruler reproaching him for the incident. The Chinese Emperor also granted permission for Malacca to retaliate with violent force should the Vietnamese attack, an event that never happened again after that.[46] The Vietnamese with full force battalion were heavily defeated by outnumbered Malacca battalion during an invasion of Lan Sang as reported in a Chinese account.[47]

A bronze relief of Hang Tuah, a legendary Malay hero. Exhibited at the National History Museum, Kuala Lumpur, Malaysia.

The expansionist policy of Mansur Shah was maintained throughout his reign when he later added Kampar and Siak to his realm.[48] He also turned a number of states in the archipelago into his imperial dependencies. The ruler of such states would come to Malacca after their coronation to obtain the blessing of the Sultan of Malacca. Rulers who have been overthrown also came to Malacca requesting the Sultan's aid in reclaiming their throne. One such examples was Sultan Zainal Abidin of Pasai who was toppled by his own relatives. He fled to Malacca and pleaded with Sultan Mansur Shah to reinstall him as a ruler. Malacca armed forces were immediately sent to Pasai and defeated the usurpers. Although Pasai never came under the control Malacca afterwards, the event greatly demonstrated the importance of Malacca and the mutual support it had established among leaders and states in the region.[42] While Malacca was at the peak of its splendour, Sultan Mansur Shah died in 1477.

The prosperous era of Malacca continued under the rule of his son, Sultan Alauddin Riayat Shah (r. 1477–1488) and more foreign rulers within the region began paying homage to the Sultan of Malacca. Among them were a ruler from the Moluccas Islands who were defeated by his enemies, a ruler of Rokan and a ruler named Tuan Telanai from Terengganu. Alauddin Riayat Shah was a ruler who placed a great importance in maintaining peace and order during his reign. He was succeeded by his son, Sultan Mahmud Shah (r. 1488–1511) who was a teenage boy upon his accession. Hence Malacca was administered by Bendahara Tun Perak with the help of other senior officials. The legendary Princess of Gunung Ledang was said to have lived during the reign of Mahmud Shah and once wooed by the sultan himself. The town of Malacca continues to flourish and prosper with an influx of foreign traders after the appointment of Tun Mutahir as Bendahara. This was due to his efficient and wise administration and his ability to attract more foreign traders to Malacca. By about 1500, Malacca was at the height of its power and glory. Its city of Malacca was the capital of a great Malay empire, the chief centre of trade in Indian cloth, Chinese porcelain and silk and Malay spices, and the headquarters of Muslim activity in the Malay Archipelago. Malacca was still looking to expand its territory as late as 1506, when it conquered Kelantan.[2]

Malacca had a well-defined government with a set of laws. On top of the sultanate's hierarchy sat the Sultan and he was an absolute monarch. The earlier Srivijayan concept of kingship that the king's authority to rule was based on legitimate lineage still prevailed, and with the coming of Islam, it was reintroduced with the name daulat (sovereignty). Malacca's legal codes identified four main state officials appointed by the Sultan.[33]

Below the Sultan was a Bendahara, a position similar to that of a vizier, who acted as an advisor to the Sultan. It was the highest-ranking office that could be held by any common people in Malacca. Bendahara was also responsible for ensuring cordial relations with foreign states. Malacca's fifth Bendahara, Tun Perak, excelled in both war and diplomacy. Twice during the reign of Sultan Muzaffar Shah, Tun Perak successfully led Malaccan armed forces in repelling Siamese attacks on Malacca. When Sultan Mansur Shah ascended the throne, acting on Tun Perak's advice, he agreed to dispatch a peace envoy to Siam. Tun Perak also advised the Sultan to marry the daughter of the King of Majapahit, Malacca's traditional enemy.[2]

Next to Bendahara was a state treasurer, called Penghulu bendahari. Later comes the Temenggung which more or less a chief of public police and state security. After Temenggung, a Laksamana's authority is paramount. He was the head of the navy and also chief emissary of the Sultan. He ensured that the Malacca Straits was safe and enforced the Undang-Undang Laut Melaka ('Maritime Laws of Malacca'). Malacca's most prominent Laksamana was the legendary Hang Tuah. At the bottom of this nobility structure is the four Shahbandars ('harbour masters') for the different communities in the port – one focused exclusively on handling the affairs of the Gujarati traders; another was responsible for traders from Southern India, Bengal, Burma and Pasai; a third for traders from Maritime Southeast Asia; and fourth for traders from Annam, China and the Ryukyu Islands. As the Gujaratis were the most dominant, numbering up to 1000 traders, their Shahbandar was regarded as the most important of the four. Lesser titled state officials were also appointed. They were known as the Orang Besar. In addition, a governor called the Mandulika oversaw the administration of appanages and territories annexed by conquest.[33]

The sultanate was governed with several set of laws. The formal legal text of traditional Malacca consisted of the Undang-Undang Melaka (Laws of Malacca), variously called the Hukum Kanun Melaka and Risalat Hukum Kanun, and the Undang-Undang Laut Melaka (the Maritime Laws of Malacca'). The laws as written in the legal digests went through an evolutionary process. The legal rules that eventually evolved were shaped by three main influences, namely the early non-indigenous Hindu/Buddhist tradition, Islam and the indigenous "adat".[33]

The conversion of the first ruler of Malacca, Parameswara, to Islam was unclear so far with no evidence as to whether he had actually converted. The 16th-century Portuguese writer Tomé Pires explicitly mentioned that Parameswara was succeeded by his son, Megat Iskandar Shah, and that only the latter converted to Islam at the age 72. On the other hand, the Malay Annals noted that it was during the reign of the third ruler Muhammad Shah (r. 1424–44), that the ruling class and the subjects began accepting Islam. While there are differing views on when the Islamization of Malacca actually took place, it is generally agreed that Islam was firmly established during the reign of Muzaffar Shah (r. 1445–59).[63]

Islamisation in the region surrounding Malacca gradually intensified between the 15th and 16th centuries through study centres in Upeh, the district on the north bank of the Malacca River. Islam spread from Malacca to Jambi, Kampar, Bengkalis, Siak, Aru and the Karimun Islands in Sumatra, throughout much of the Malay peninsula, Java and even Philippines. The Malay Annals even reveals that the courts of Malacca and Pasai posed theological questions and problems to one another. Of the so-called Wali Sanga ('nine saints') responsible in spreading Islam on Java, at least two, Sunan Bonang and Sunan Kalijaga, are said to have studied in Malacca.[63] The Portuguese apothecary and chronicler at the time of Malacca's fall, Tome Pires, in his Suma Oriental mentions that the rulers of Kampar and Indragiri on the east coast of Sumatra converted to Islam as a result of Sultan Muzaffar Shah's influence and went on to study the religion in Malacca. The Malay Annals also mentions a number of scholars who served at the Malacca royal court as teachers and counselors to the various Sultans. Maulana Abu Bakar served in the court of Sultan Mansur Shah and introduced the Kitab Darul Manzum, a theological text translated from the work of an Arab scholar in Mecca. A scholar by the name of Maulana Kadi Sardar Johan served as a religious teacher to both Sultan Mahmud Shah and his son. In addition to Kitab Darul Manzum, the Malay Annals also mentions the Kitab al-luma' fi tasawwuf ('Book of Flashes'), a 10th-century treatise on Sufism by Abu Nasr al-Sarraj.[64]

Certain elaborate ceremonies that blend Islamic traditions with local culture were also began taking shape during Malaccan era. One of the example was recorded during the reign of Muhammad Shah. A special ceremony was held that marked the celebration of the 27th night of Ramadan, the Laylat al-Qadr. It began with a daytime procession, led by the Temenggung on elephant-back, conveying the Sultan's prayer mat to the mosque for Tarawih performed after the mandatory night prayers. On the following day the Sultan's turban would be carried in procession to the mosque. Similar ceremonies accompanied the grand celebrations of both Hari Raya Aidilfitri and Hari Raya Aidiladha. Apparently Malaccan Malay society had become so infused with the Islamic worldview that on the eve of the fall of Malacca, warriors at the court requested copies of two Islamic heroic epics, the Hikayat Amir Hamzah and the Hikayat Muhammad Hanafiah, to inspire them in battle the next day. These two epics, still read today, tell of heroes fighting in the defence of Islam.[64]

The rise of Malacca as a centre of Islam had a number of crucial implications. Firstly, Islam transformed the notion of kingship so that the Sultan was no longer viewed as divine, but as God's Khalifah (vice-gerent on earth). Secondly, Islam was an important factor in enabling Malacca to foster good relations with other Islamic polities, including the Ottoman Empire, thereby attracting Muslim traders to Malacca.[64] Thirdly, Islam brought many great transformation into Malaccan society and culture, and ultimately it became a definitive marker of a Malay identity.[3][4] This identity was in turn enriched further through the standards set by Malacca in some important aspects of traditional Malay culture, notably in literature, architecture, culinary traditions, traditional dress, performing arts, martial arts, and royal court traditions.[65] Over time, this common Malay cultural idiom came to characterise much of the Maritime Southeast Asia through the Malayisation.

Malacca's tin ingot, photo taken from National History Museum of Kuala Lumpur.

Malacca developed from a small settlement to a cosmopolitan entrepot within the span of a century. This rapid progression was attributable to several factors, key among which were its strategic location along one of the World's most important shipping lanes, Malacca Straits and the increasing demand for commodities from both the East and the West. Ships from the east bearing goods from China, Ryukyu, Java and Maluku Islands would sail in by the northeast monsoon from December to January, while ships leaving for ports along Indian coastline, the Red Sea and East Africa would sail with the southwest monsoon.[39]

There were other ports along the Malacca Straits such as Kedah in the Peninsula and Jambi and Palembang in Sumatra, yet none of them came close to challenging Malacca's success as a centre of international trade. Malacca had an edge over these ports because its Rulers created an environment that was safe and conducive for business. Chinese records of the mid-15th century stated that Malacca flourished as a centre for trade on account of its effective security measures. It also had a well-equipped and well-managed port. Among the facilities provided for merchants were warehouses, where they could safely house their goods as they awaited favourable trade winds, as well as elephants for transporting goods to the warehouses. Malacca's management of its ethnically diverse merchant population – it is said that 84 different languages were spoken in Malacca during its heyday- is particularly telling. To administer the cosmopolitan marketplace, the traders were grouped according to region and placed under one of four shahbandars.[39]

Malacca had few domestic products with which to trade. It produced small amounts of tin and gold as well as dried fish, yet even the salt for preserving the fish had to be sourced from elsewhere in the region. Basic goods, including vegetables, cattle and fish, were supplied by Malacca's trading partners. Rice, mainly for local consumption, was imported. Much of the mercantile activity in Malacca, therefore, relied on the flow of goods from other parts of the region. Among Malacca's most crucial functions was its role as both a collection centre for cloves, nutmeg and mace from the Spice Islands and a redistribution centre for cotton textiles from ports in Gujarat, the Coromandel Coast, Malabar Coast and Bengal. Other goods traded in Malacca included porcelain, silk and iron from China and natural products of the Malay archipelago, such as camphor, sandalwood, spices, fish, fish roe and seaweed. From the coastal regions on both sides of Malacca Straits came forest products; rattan, resin, roots and wax, and some gold and tin. These goods were then shipped to ports west of Malacca especially Gujarat.[39]

Tin ingots were a trading currency unique to Malacca. Cast in the shape of a peck, each block weighs just over one pound. Ten blocks made up one unit called a 'small bundle', and 40 blocks made up one 'large bundle'. Gold and Silver coins were also issued by Malacca as trading currency within the kingdom.

Malacca sultanate heralded the golden age of Alam Melayu and became an important port in the far east during the 16th century. It became so rich that the Portuguese writer and trader Tome Pires said "Whoever is lord of Malacca shall have his hands on the throat of Venice.".[66] Within a span of a century, the Malay empire left a lasting and important legacy, especially within Malay culture and the History of Malaysia. Malacca was the first Malay Muslim state that achieved the status of a regional maritime power. Despite the existence of earlier Muslim kingdoms such as Kedah, Samudra Pasai and Aru, which also possessed well-established ports, none of them came close in challenging Malacca's success in expanding its territory and influence in the region. Malacca also contributed in the evolution of a common Malay culture based on Islam by incorporating native and Hindu-Buddhist ideas and layered them extensively with Islamic ideas and values.[67] Through its traditions, laws, and royal rituals and customs, the Malaccan court set the example for later Muslim sultanates in the region to follow.

Next to its role on promoting Islamic faith, Malacca is important especially for the modern nation of Malaysia as it was the first centralised polity that consolidated the entire Malay peninsula-now an important part of Malaysia- under its rule. This is contrary with the achievements of older kingdoms of the Malay Peninsula such as Kedah and Langkasuka that only exerted their influence over a significant northern portion of the peninsula. Because of these roles, Malacca is considered by many to be the spiritual birthplace of Malaysia.[68] After the Sultanate of Malacca empire fell to Portugal in 1511, Sultan Mahmud Syah I retreated to Kampar, Sumatra, he left behind two princes named Sultan Alauddin Riayat Shah II and Sultan Muzaffar Shah. The two princes went on to establish the Sultanate of Perak and Sultanate of Johor.

Malacca sultanate also emerged as the primary base in continuing the historic struggles of its predecessors, Singapura and Srivijaya, against their Java-based nemeses.[69] By the mid 15th century, Majapahit found itself unable to control the rising power of Malacca that began to gain effective control of Malacca straits and expands its influence to Sumatra. As a major entrepot, Malacca attracted Muslim traders from various part of the world and became a centre of Islam, disseminating the religion throughout the Maritime Southeast Asia. The expansion of Islam into the interiors of Java in the 15th century led to the gradual decline of Majapahit, before it finally succumbed to the emerging local Muslim forces in the early 16th century. At the same time, the literary tradition of Malacca developed the Classical Malay that eventually became the lingua franca of the region. The advent of Islam coupled with flourishing trade that used Malay as medium of communication, culminated the domination of Malacca and other succeeding Malay-Muslim sultanates in the Maritime Southeast Asia. As noted by certain scholars, the historic Malay-Javanese rivalry in the region, persists until modern times, and continues to shape the diplomatic relations between the Malay-centric Malaysia and the Java-based Indonesia.[69]

• List of Sunni Muslim dynasties
• Sultanate of Riau-Lingga
• Sultanate of Johor
• Sultanate of Kedah
• Sultanate of Brunei
• Sultanate of Singgora